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Nations are made and unmade at their borders, and the forty-ninth parallel separating Montana and Alberta in the late nineteenth century was a pivotal Western site for both the United States and Canada. Blackfoot country was a key site of Canadian and American efforts to shape their nations and national identities. The region_s landscape, aboriginal people, newcomers, railroads, and ongoing cross-border ties all challenged the governments_ efforts to create, colonize, and nationalize the Alberta-Montana borderlands. The Line Which Separates makes an important and useful comparison between American and Canadian government policies and attitudes regarding race, gender, and homesteading.Federal visions of the West in general and the borderlands in particular rested on overlapping sets of assumptions about space, race, and gender; those same assumptions would be sued to craft the policies that were supposed to turn national visions into local realities. The growth of a white female population in the region, which should have _whitened_ and _easternized_ the region, merely served to complicate emerging categories. Both governments worked hard to enforce the lines that were supposed to separate _good_ land from _bad,_ whites from aboriginals, different groups of newcomers from each other, and women_s roles from men_s roles. The lines and categories they depended on were used to distinguish each West, and thus each nation, from the other. Drawing on a range of sources, from government maps and reports to oral testimony and personal papers, The Line Which Separates explores the uneven way in which the borderlands were superimposed in Blackfoot country in order to divide a previously cohesive region in the late nineteenth century.McManus, Sheila is the author of 'Line Which Separates Race, Gender, And The Making Of The Alberta-montana Borderlands', published 2005 under ISBN 9780888644343 and ISBN 0888644345.
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